<?xml version="1.0" encoding="iso-8859-1"?><rss version="1.0"><channel><title>Diary of friendly ghost</title><link>http://friendlyghost.rediffiland.com/</link><description>Diary of friendly ghost</description><language>en-us</language><item><title>Our world is coming unravelled</title><description><![CDATA[<P><FONT size=4>I'm continually amazed by a kind of public blindness to the obvious realities around us. I don't want to go into details, arguments, justifications etc. because they obscure the big picture. I don't want to talk about global warming, unsustainable growth, extinction of species etc. because they seem like distant theoretical stuff to us.</FONT></P><P><FONT size=4>I'm stating a fact as bluntly as possible: our lifestyles are about to take a big hit.</FONT></P><P><FONT size=4>The world economy -- and with it the India economy -- is coming unravelled. Please stop believing in bullish projections; the government and big businesses are just kidding themselves and kidding us that all will be well. </FONT></P><P><FONT size=4>Our current world order, which we broadly refer to as our economy, has been built on too many untested assumptions. What we -- and our economists and governments -- firmly believe as solid bedrock is only shifting sand, and the sand is shifting uncomfortably beneath our feet. The superstructure that has been built up in the past two or three decades is far more than this sand will continue to bear.</FONT></P><P><FONT size=4>We keep telling ourselves and each other that the shifting is only temporary, like a bit of stock market bearishness. But this shifting is not so temporary. Big adjustments are starting to happen which may take 60-70 years to completely settle down. These changes -- the collapse of an unsustainably tall tower -- will not end in our lifetime.</FONT></P><P><FONT size=4>What does this mean? Firstly, it means that the kind of rich urban living that we take for granted is about to become impossible to continue. We cannot change our habits of living and thinking, but we are about to have them changed for us, most drastically and unpleasantly.</FONT></P><P><FONT size=4>We can no longer live by intellectual labour alone. We are about to have a large amount of physical toil thrust upon us. Large numbers of us will die because they are unable to physically, psychologically or socially adapt.</FONT></P><P><FONT size=4>Our children are growing up under the illusion that they shall live in a comfortable world like ours. I'm afraid that is not the case. Their lifestyle may resemble the lives of cotton farmers in Vidharba... and that is if they are fortunate. </FONT></P><P><FONT size=4>Our living conditions will very probably resemble what is available in Afghanistan or Iraq. We shall all have to get used to living and dying with that level of daily discomfort, uncertainty and deprivation. Our cities will become largely uninhabitable due to a sudden drop in the level of infrastructure and of livelihoods. Jobs will vanish overnight, and so will power supply and water supply. Transportation will become patchy. There will be a huge drop in mobile, telephone and internet connectivity as well, and a huge rise in costs.</FONT></P><P><FONT size=4>Savings will vanish overnight as markets and banks collapse. Galloping inflation will make currency almost worthless.</FONT></P><P><FONT size=4>Our psychological and social skills will be the key determinant of of our continued survival. A vast majority of us, whose skills have wasted away due to easy living, will not make the cut. </FONT></P><P><FONT size=4>All this is set to happen within the next two or three years.</FONT></P><P><FONT size=4>I make this deeply uncomfortable statement because I believe it is true. I hope that understanding all this will help at least a few of us orient ourselves, brace ourselves, our kids and our old folks for the hurricane of events that is about to unfold with terrifying speed and inevitability. Knowledge and forewarning is what enables us to adapt and survive.</FONT></P><P><FONT size=4>And yes: admittedly, I am stating this because I am deeply anxious. Sharing my thoughts with friends helps me relieve my anxiety a bit.</FONT></P><P><FONT size=4>I really want us all to come out of our comfortable mental burrows and face our future with open eyes and minds. Our response doesn't have to be catatonic; we don't have to freeze up like rabbits caught in the headlights, doing nothing but waiting for the impact. It doesn't have to be blind panic... but it doesn't have to be pure denial either!</FONT></P><P><FONT size=4>There is a very tiny chance that we can all strategize the best way to face the impending crisis, provided we recognize it early enough to take action. It seems wildly optimistic to think that substantial numbers of citizens can get together, discuss and act intelligently, rather than getting caught up in ego-battles. It seems even more optimistic that they can convince the government at various levels to be truly proactive and do something truly different.</FONT></P><P><FONT size=4>But I prefer to believe that such things can and will happen in the months to come.</FONT></P><I style="mso-bidi-font-style: normal"><SPAN style="FONT-SIZE: 13.5pt; mso-no-proof: no"><P align=justify><FONT color=#ffffff size=1></FONT></P><P align=justify><FONT color=#ffffff size=1>Meta tags: krishnaraj rao, friendly ghost, projections of the future, economics, anti-growthism, doomsday scenario, stock market crash, banking and economic collapse, sensex, inflation, recession, trends, grim prognosis, mankind's future, global warming, climate change, adaptation, survival of the fittest, warning, population, urban settlements, exodus, uncertainty, life changing events, economic assumptions, social change, societal re-engineering, governance, government, administration, alternative theories</FONT></P><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><o:p><FONT color=#ffffff> </FONT></o:p></P></SPAN></I><I style="mso-bidi-font-style: normal"><SPAN style="FONT-SIZE: 9.5pt; FONT-FAMILY: Arial; mso-no-proof: no"><o:p></o:p></SPAN></I><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><o:p><FONT color=#ff0000></FONT></o:p> </P>]]></description><pubDate>Fri, 09 May 2008 12:02:24 +0530</pubDate><link>http://friendlyghost.rediffiland.com/blogs/2008/05/09/Our-world-is-coming-unravelled.html</link></item><item><title>Restoring Maryada to our Public Spaces</title><description><![CDATA[<SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"><DIV>Our Satyagraha on Saturday, 12 April, met with great success. Thanks to the organizing efforts of Voice of Dignity, Dada Dadi Park, Borivli Dahisar Jagrut Manch and other organizations, 64 to 73 senior citizens participated in our pedestrian satyagraha, wherein we demarcated a 6-foot pedestrian lane at the centre of SV Road with white paint between 5 and 6.30 pm, and formed a human chain around it with the help of a long strip of white cloth several hundred metres long. Around 30 pickets and placards were held to inform the passersby of their right to walk smoothly and safely on the road, and around 2,000 pamphlets in all languages -- Gujarati, Marathi, Hindi and English -- were distributed. The human chain on SV Road went all the way from LT Road to Jambhli Gully, and doubled back on itself.</DIV><DIV> </DIV><DIV>The pedestrian movement is rapidly growing, and that passersby on foot and in vehicles, overwhelmingly agree with us that the pedestrian is the most neglected part of this city. Many people phone and SMS us to voice their support, and to invite us to carry out Satyagraha in their own area. During our Satyagraha, a lot of passersby voluntarily join in our human chain, hold up placards and distribute pamphlets. We also get a lot of support from surrounding shopkeepers.<SCRIPT><!--D(["mb","\u003c/div\u003e\n\n\u003cdiv\u003e \u003c/div\u003e\n\u003cdiv\u003eWarm Regards,\u003c/div\u003e\n\u003cdiv\u003eKrishnaraj Rao,\u003c/div\u003e",1]);D(["mb","\u003cspan class\u003dsg\u003e\u003cspan\u003e\n\u003cdiv\u003eSpokesman,\u003c/div\u003e\n\u003cdiv\u003eSahasi Padyatri\u003c/div\u003e\n\u003cdiv\u003e \u003c/div\u003e\u003c/span\u003e\n\u003c/span\u003e",0]);D(["ce"]);//--></SCRIPT> </DIV></SPAN><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"><STRONG></STRONG></SPAN> </P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"><STRONG><FONT color=#990000>The rationale of our Satyagraha</FONT></STRONG></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">A road is a road, a footpath is a footpath, a shop is a shop, and a bazaar is a bazaar. Is this really so difficult to implement dedicated-use facilities for citizens?<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">I understand that there are exceptions to every rule. There are times when one must be flexible and adjust. There are exceptional places where one simply cannot have a separate pavement for pedestrians, and therefore, one must come down to walking on roads. Also, there are times such as rush hours when no pavement will suffice, and therefore pedestrians must spill over and walk on the roads.<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><B><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">But what does one say to a city that has forgotten that there are norms of any kind? What does one say when a city's municipal corporation deserts its sense of <I>maryada</I>, and wilfully refuses to distinguish between road, bazaar, shop, mosque, temple and footpath? What does one say when the policing system has deserted its responsibility to safeguard the boundaries between roads, footpaths and bazaars?</SPAN></B><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><I><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Maryada </SPAN></I><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">is a sense of limits and boundaries. It is also a sense of shame -- of feeling ashamed when wrongdoings are committed. Sad to say, our "city fathers" as they are called have lost all <I>maryada </I>in both senses of the word.<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Our "city fathers" (O, how shall I utter these words without bitter irony?) are the fence that eat the crops. It is an open secret that each hawker pays a substantial <I>hafta </I>to retain his right to loot public spaces<I>. </I>It is an open secret that these bribes go towards maintaining a huge parallel economy that involves both municipal employees and members of the underpaid police force, is it not?<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><B><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Why then do we not join the dots and just proclaim that each and every hawker that we see is a symbol of corruption, a standing testimony to the power of money to overcome <I>maryada </I>and bend the morals of public servants<I>?</I></SPAN></B><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">A number of prominent citizens keep calling for a "war against corruption"... but they turn wishy-washy when it comes to the issue of hawking. Is it so difficult to figure out that as long as hawkers are crawling all over our public spaces, our collective war against corruption is going nowhere? Is it so difficult to understand that the any campaign against corruption is a complete non-starter as long as we are tolerant of visible corruption (a.k.a. hawking) roaming free on our streets and pavements?<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">In these confused, directionless and amoral times, I would like to propose a guiding principle, a simple axiom for governance. <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><B><I><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Sahasi Padyatri's Principle</SPAN></I></B><B><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <I>of Civic Management</I>:</SPAN></B><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"><o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Let roads be roads -- not footpaths and bazaars.<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Let bazaars be bazaars -- not thoroughfare for vehicles.<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Let footpaths be footpaths -- not bazaars, dumping grounds or gutters.<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Fellow citizens, consider adopting this principle as a simple way to draw the lines and restore <I>maryada </I>to our public lives and public spaces. <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Methinks that if we all resolve to treat the pedestrian's walking space as sacred space -- not to be encroached upon by hawkers, vehicle parking or any other obstacle -- we would immediately begin a return to <I>maryada </I>and an orderly, decent civic life. Can we please resolve to do so now?<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"> <o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Warm Regards,<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Krishnaraj Rao,<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Spokesman,<o:p></o:p></SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no">Sahasi Padyatri</SPAN></P><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"></SPAN> </P><SPAN style="FONT-FAMILY: Arial; mso-no-proof: no"><DIV><P align=justify><FONT face=Arial> </P><P align=justify><FONT color=#ffffff size=1></FONT></P><P align=justify><FONT color=#ffffff size=1>Meta tags: pedestrian activists, the brave pedestrian, sahasi padyatri, krishnaraj rao, mumbai traffic, santosh jangam, vehicular congestion, chaotic traffic, hawkers, hawking, pollution, pedestrian, citizens' movements, non-violence, nonviolent movement, gandhiism, gandhian, activism, good citizenship, citizen initiative, social enterprise, civilian efforts, governance in India, need of the hour, civil , combatting misgovernance and corruption, civil disobedience, protest, conscientious objectors</FONT></P></FONT></DIV><o:p></o:p></SPAN><P class=MsoNormal style="MARGIN: 0in 0in 0pt"><o:p> </o:p></P><br><img src="http://ri.rediffiland.com/homepimages/home2/720/77e11cff1fdd924c0e8d3a616fc8c824/homep/images/1208450035">]]></description><pubDate>Thu, 17 Apr 2008 21:44:10 +0530</pubDate><link>http://friendlyghost.rediffiland.com/blogs/2008/04/17/Restoring-Maryada-to-our-Public-Spaces.html</link></item></channel></rss>